نویسندگان
1 استاد جامعه شناسی، دانشکده علوم اجتماعی، دانشگاه تهران
2 کارشناس ارشد توسعه روستایی (مدیریت توسعه)، دانشکده علوم اجتماعی، دانشگاه تهران
چکیده
کلیدواژهها
عنوان مقاله [English]
نویسندگان [English]
Collective disputes can jeopardize peace and security issues, as a result, the quality of life in society. In this study, the main problem of the generation researchers pace of changes in the roots of collective disputes in the village of Holy Abdullah (AS) in the political area Hendijan the central city of Khuzestan province. Researchers have used for data collection techniques such as interviews and observations. Data analysis was performed thematic analysis technique.6-person and third-person interviews with two authors also conducted qualitative interviews with five people on an individual basis The results show that the roots of the conflict in the economic, cultural, have changed over time. The economic factors show the passage of time is what underlies the conflict. In the first and second generations of conflict over water wells. In the third generation of the Islamic Revolution and rural access to tap water, well water has decreased the importance of the struggle. Also in the first and second generation product over eating by cattle and the hay harvest Ambrosia conflict occurred, resulting in the selection of contractor for third-generation conflict over oil and land and property rights has been agriculture. Besides the dispute over the choice of contractor for oil well dispute over land can also be mentioned. Among second and third generation due to specific geographical aspects of the land dispute over property rights has increased. What cultural factors among three generations in the context of conflict have created Tayfhgrayy and tribal prejudice and ignorance is the norm. The dispute over tribal fanaticism led in the third generation of the first and second generation is less. Tayfhgrayy and intergroup marriage in the first and second generation of people has been one of the main causes of conflict and violence. Completely inter marriages between first generation and different tribes were not allowed to marry the person with the exception of your tribe. If someone had a desire to marry another clan with clan elders prevented by one. This inhibition leads to strife and sometimes hatred and turbidity was between individuals. By examining the rural youth are the third generation of a change in marriage. of their show. Third-generation set of social values have learned that varies with the values of their parents. Parents due to social and economic dependence on their children to change loop in the neck. Different values of the third generation of the large number of youth migration from villages. The results shows that ignoring convention is known as a common phenomenon among three generationsThe third generation after the death of the young generation of elders and the lack of underlying dispute is the land of their fathers.The pace of changes in Tayfhgrayy talk show that prejudice and Tayfhgrayy was higher among first and second generationSo that the elders did not accept the marriage with people of other tribes. By examining the third generation Tayfhgrayy and less biasbut still people in time of trouble and strife, though they are right there to support and advocate their clan. According to a study that so far the pace of changes over time, there has been conflict.
کلیدواژهها [English]
', './data/jrd/coversheet/cover_fa.jpg'))